In the wake of the Virginia forced transvaginal ultrasound debate in Virginia, bill supporters have tried to justify their bill by stating that ultrasounds are the “gold medal standard” of pre-abortion care. But are they?
As one midwife explains in an article on The Clinical Advisor, unless a patient presents with an issue that would have a medical practitioner suspect an ectopic pregnancy, often they aren’t used at all.
Robyn Carlisle, MSN, CNM, WHNP, full-scope midwife at University Doctors and Kennedy University Hospital in Sewell, N.J., writes:
I recently saw a patient in the office for amenorrhea, severe left-sided pelvic pain, and a positive home pregnancy test. I ordered blood work and a stat ultrasound to rule out ectopic pregnancy. When I mentioned the ultrasound, the patient balked and confided that she was uncertain whether she wanted to continue the pregnancy.
My patient felt that an ultrasound would just complicate an already painful decision to terminate the pregnancy. I explained to her that while I understood her apprehension, given her clinical presentation, we needed to ensure this was not a tubal pregnancy and move forward with the ultrasound.
Under normal circumstances in New Jersey, this patient would not have needed an ultrasound to confirm her pregnancy, especially if she was considering an abortion. Unfortunately, not all women have this choice.
…
First trimester ultrasounds are not part of routine prenatal care. Many insurance companies will not cover first trimester ultrasound without a medical indication, such as vaginal bleeding or severe pelvic pain. So why are politicians now requiring this expensive procedure for a woman who plans to terminate her pregnancy?
Despite what some prolife advocates may think, the decision to terminate a pregnancy is never an easy one. Prochoice does not mean pro-abortion. Prochoice means supporting a woman’s legal choices regarding pregnancy and her body. Requiring unnecessary ultrasounds add to the pain women experience when making an already difficult decision, but will most likely not change the decision once it has been made.
Pregnant women who show signs or symptoms of ectopic pregnancies receive ultrasounds. Not every other woman does. Why are legislators insisting that it be different for women wanting to end a pregnancy?
When legislators mandate more “care” for a woman who wants to terminate than is usually given to a woman with a wanted pregnancy, and expensive, medically unnecessary care, how can that be anything but government sanctioned coercion?
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Emphasis mine. Pregnant people, not just cis women.
I’m running out of energy on this ultrasound issue but to reiterate:
- They most often are medically unnecessary
- They’re expensive and because they must be paid for out-of-pocket people in poverty will be affected the most, making abortion more inaccessible and in some cases unobtainable.
- There is no justification for legislators to mandate the medical practices of doctors in this fashion. If an ultrasound is necessary in a particular instance for an abortion to proceed, the doctor will do one. But mandating them is nonsensical and removes all consent from the procedure.
Hey “#Prolife”!
Infanticide (noun):
- The crime of killing a child within a year of birth
- The practice in some societies of killing unwanted children soon after birth
- A person who kills an infant, esp. their own child
Abortion (noun):
- The deliberate termination of a human pregnancy, most often performed during the first 28 weeks of pregnancy
- The expulsion of a fetus from the uterus by natural causes before it is able to survive independently
- The arrest of the development of an organ, typically a seed or fruit
- An object or undertaking regarded by the speaker as unpleasant or badly made or carried out
See the difference?
A three-day-old human embryo is a collection of 150 cells called a blastocyst. There are, for the sake of comparison, more than 100,000 cells in the brain of a fly. If our concern is about suffering in this universe, it is rather obvious that we should be more concerned about killing flies than about killing three-day-old human embryos… Many people will argue that the difference between a fly and a three-day-old human embryo is that a three-day-old human embryo is a potential human being. Every cell in your body, given the right manipulations, every cell with a nucleus is now a potential human being. Every time you scratch your nose, you’ve committed a holocaust of potential human beings… Let’s say we grant it that every three-day-old human embryo has a soul worthy of our moral concern. First of all, embryos at this stage can split into identical twins. Is this a case of one soul splitting into two souls? Embryos at this stage can fuse into a chimera. What has happened to the extra human soul in such a case? This is intellectually indefensible, but it’s morally indefensible given that these notions really are prolonging scarcely endurable misery of tens of millions of human beings, and because of the respect we accord religious faith, we can’t have this dialogue in the way that we should. I submit to you that if you think the interests of a three-day-old blastocyst trump the interests of a little girl with spinal cord injuries or a person with full-body burns, your moral intuitions have been obscured by religious metaphysics.
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Sam Harris, Letter to a Christian Nation Get it through your heads, people. Potentiality=/=actuality, and we don’t hand out rights based on mere potential. (via prolongedeyecontact) |





